Baptism Deflates Self-Righteousness

Near Fig Garden (the shopping center in Fresno) there is a medical office with a large sign that says something like “Eating Disorder Center.” It has always struck me as odd. It is certainly commendable that professionals want to help people overcome their problems. But something bothers me about this. Every time I see it, I feel uncomfortable for the people that may have to go there.  How many people are hiding their faces beneath hats and sunglasses as they walk in the door, hoping that no one sees them enter beneath the big “eating disorders” sign?  I wonder how many people decide not to get help there because of that sign, because they are worried about the stigma and shame associated with their problem?

And as uncomfortable as that situation is, it is a close representation for what Baptism means for Christians.  The symbolism of water washing away the dirt of our sins is very powerful. But it is also shameful.   Many times in the New Testament when baptism is mentioned (Acts 2:38), it is connected to repentance and the the remission (forgiveness) of sins.  To get baptized is a very public admission of our sin and shame. It is acknowledging that we need a moral shower. It is confessing OUT LOUD, to the world and the church that we have failed. That we have not kept God’s law. In short, it is acknowledging the shame of our sins, and admitting that the filth is too bad for us to manage on our own.  

To get baptized is a very public admission of our sin and shame. It is acknowledging that we need a moral shower.

That is the difficult side of baptism. But the good news is also present. Indeed, the good news is the whole point. We are dirty and the grace of God cleans and forgives us.  Because of the sacrifice of Jesus we may be washed “whiter than snow” (Isa 1:18). Forgiveness is so real that we need the symbolic drama of baptism to appreciate it.

Only dirty people are desperate for the cleaning power of a bath

But only dirty people are desperate for the cleaning power of a bath. And so in order to come to Jesus and join the Christian community you have to acknowledge, from the beginning, your dirt and shame. 

People that unwilling to admit the seriousness of their problem are NOT ready for baptism. They are probably not even Christians.  In Luke 3:7-9, John the Baptist refused to baptize people that came for the wrong reasons.  His language is very strong. But the message is clear, unless you are willing to acknowledge and embrace that you have a BIG BIG problem (you are so sinful that you are “fleeing from the wrath to come”), grace is not for you.

I mention this because this seems to contradict the self-righteousness that is latent in many churches. I know a lot of people that see the church as a place for those who have overcome their problems and achieved a certain moral status. Or worse, that the church is the last place they would want to be honest about their dirt, their moral failures. How many feel comfortable in the church confessing that their marriage is failing, their kids are on drugs, that they are groaning under crushing financial debt, or that they struggle with an “eating disorder?” No, to be honest about such things may be to guarantee that IF the “good” people do offer to help you, it will be as they look down from their perch.  And I don’t mean to become self righteous about self-righteousness. I know there are times in my life when I thought I was occupying the high ground. 

Here is the point: When we behave this way we are forgetting the meaning of Baptism. We are forgetting that we are dirty, filthy sinners apart from His grace. We are forgetting that in order to join the church we have to publicly acknowledge that we are the moral misfits, those who miss the mark. That we have failed God, others, and even our own consciences.  

Maybe if we saw this more clearly we wouldn’t be tempted to hide our own struggles, or criticize the “dirty” people. Instead we would be both humbled and inspired. Humbled because WE are also the dirty ones, and inspired because we know the cleansing power of Christ.

I recently preached on this at FGC and you can listen to the message here

Photo courtesy of JoanneQ Escobar  Some rights reserved. 

Rest for the Restless

We just finished a 4 week sermon series on the topic of rest.  Judging by the feedback it has been an important series for us. Seems that we all struggle with working too much and suffer the consequences of neglecting our bodies and souls.  We covered 4 passages and big ideas. All the messages are now up on our site as well.

  1. Genesis 2:1-3 Creation and the foundations of rest. Listen here.
  2. Psalm 127- Trusting God and the ability to sleep. Listen here
  3. Mark 6:30-31- Come away and rest a while. Listen here
  4. Matt 11:28-30- Spiritual exhaustion and Rest in Jesus. Listen Here

Busyness Robs Us

 

We just finished a series on Busyness and the rest of the sermons should be on the website soon. But I quoted from Mark Buchanan's book "The Rest Of God" several times in my sermons. I would recommend it for content and beauty of writing.  In the following paragraphs he reflects on how busyness keeps us from knowing God.

"Busyness also robs us of knowing God the way we might. It’s true that some facets of God we glimpse only through motion. Only those who stretch out their hands and offer water to the thirsty discover, disguised among them, Jesus. Only those who trudge up the mountain, willing to grow blistered and weary on the narrow trail, witness his transfiguration. Only those who invite the stranger in to share bread realize they’ve entertained an angel unawares, sometimes even Christ himself. Often, God meets us along the way, as we go: he waits to see who will step out before he sidles up, woos us over, intercepts, redirects.

"But other facets of God we discover only through stillness. “Be still,” the psalm instructs, “and know that I am God” (Ps. 46:10). Only Mary, Martha’s sister, sitting wide-eyed and open-eared, truly hosts Christ in her home. Only those who wait on the Lord renew their strength. Only those who are quiet and watchful find God’s mercy that is new every morning. Only those who join him in his love for the contrite and broken in spirit recognize him hidden among “the least of these” (Matt. 25:40)."

Buchanan, Mark (2007-03-11). The Rest of God: Restoring Your Soul by Restoring Sabbath (pp. 48-49). Thomas Nelson. Kindle Edition. 

Prayer Meeting for Abortion

Join us for a prayer meeting held at FGC this Sunday night at 7pm on July 26th. We are inviting folks from the community to come and pray with us. We will spend time in repentance and humbling ourselves before the Lord to see his mercy on this issue.

If you have seen either (or both) of the sting videos from Planned Parenthood that came out in the last few weeks you have to be disgusted. You should also know that people are having conversations about abortion that have never been had before. In many ways this information is not new, it has just been hidden behind a veil of willing ignorance. But now the filth has been exposed to the light and many people are finding a voice to talk about this. And even many pro-choice advocates are having conversations about this.

All of this adds up to a great opportunity for repentance and change in our country. We would love to seen an end to the evil of legalized abortion in America. But that will never happen without the intervention of God. Undercover videos, political operatives, social media, large donations, etc. all have their place as "extras" in this play. The starring role can only go to Christ. 

In case you haven't seen the videos, you can watch them here:


"God Loves You," But I'm Not Sure We Know What That Means.

I came across this quote from CS Lewis this morning from the Problem of Pain. He is talking about the idea of the love of God, and as usual he says very eloquently something important that I had a hunch about.

"By the goodness of God we mean nowadays almost exclusively His lovingness; and in this we may be right. And by Love, in this context, most of us mean kindness- the desire to see others than the self happy; not happy in this way or in that, but just happy. What would really satisfy us would be a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?’ We want, in fact, not so much a Father in Heaven as a grandfather in heaven- a senile benevolence who, as they say, liked to see young people enjoying themselves’, and whose plan for the universe was simply that it might be truly said at the end of each day, ‘a good time was had by all’. . . . I should very much like to live in a universe which was governed on such lines. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction." (Problem of Pain, pp.31-32)

When the average Christian talks to the average Postmodern/ Late-Modern person and says, "God loves you," that is a true statement. But many of our neighbors have a very different understanding of God and love. This difference is so huge that it may amount to meaning the exact opposite of what we (and the Bible) intend.  For many of our neighbors, it sounds like this: "The most important thing is my freedom to do what I want and pursue my passions and desires. If anyone loves me (including God) then they would have to approve and support my attempt to enjoy life as I see it. If God loves me he will respect my rights and all that."

This is tricky because the Christian Gospel definitely says, "come as you are." And this can easily be misunderstood as an endorsement of what we are.  For many people they cannot separate the idea of love and endorsement.  The truth is much more difficult and much more liberating. God does love us as we are, which means he CANNOT leave us as we are. That would not be love at all. Our condition is so dark and desperate that in order to fix our mess he sent his son to be die as our substitute. The love of God also leads him to send his spirit to change our hearts and begin the process of renewal and restoration.  

We need to talk about the love of God. And do it a lot. But we need to make sure we are not talking about a cheap imitation.

Love Shines At Calvary

Love ShinesAt Calvary.png

Love Shines at Calvary

We used this prayer on Sunday and I wanted to make it available. It was adapted/modernized by me (Matt Troupe) from Valley of Vision[1] book of Puritan prayers.

We also sang a song based on this prayer and you can listen to it here.

"Father,

Enlarge my heart, warm my affections and open my lips,

Give me words that proclaim: “your love shines at Calvary.”

 

There grace removes my burdens and heaps them on your son Jesus,

He was made a transgressor, a curse, and sin for me;

There the sword of your justice struck the man, your friend.

There your infinite attributes were magnified,

And infinite atonement was made;

Infinite punishment was due, and infinite punishment was endured.

 

Christ was all anguish that I might be all joy,

He was cast off that I might be brought in,

Trampled down as an enemy that I might be welcomed as a friend.

Surrendered to Hell’s worst, that I might attain heaven’s best,

He was stripped that I might be clothed,

Wounded that I might be healed,

Thirsty that I might drink,

He was tormented that I might be comforted,

Endured  shame that I might inherit glory,

He walked through darkness that I might have eternal light.

 

My savior wept that every tears would be wiped from my eyes,

Groaned that I might have sing forever,

Endured all pain that I might have unfading health,

He wore a crown of thorns that I might have a crown of glory,

His head was bowed down, in order to lift mine up.

He was an outcast that I might be welcomed in,

He closed his eyes in death that I might gaze on unclouded brightness,

He died that I might live forever.

 

O Father, you did not spare your own son that you might spare me.

This transaction was designed and accomplished by your love.

Help me to worship and adore you with my words and ways.

Let my every breath be joyful worship,

My every step to be full of delight as I see my enemies crushed,

Satan baffled defeated and destroyed,

Sin buried in the ocean of reconciling blood,

Hell’s gates closed and heaven’s doors open.

O conquering God, please come and open my eyes to the cross,

Mighty to subdue, comfort, and save my soul."

 

 

 

[1] https://banneroftruth.org/us/devotional/love-lustres-at-calvary/